Cicero
Marcus Tullius Cicero was Rome's greatest orator, a statesman, and the most important philosophical writer of the Roman Republic. Though not an original systematic philosopher, Cicero performed an invaluable service: he transmitted Greek philosophy to the Latin world, creating philosophical Latin as a language and making the ideas of the Stoics, Epicureans, Academics, and Peripatetics accessible to Roman and later Western readers. His philosophical works — particularly on ethics, politics, religion, and the nature of the gods — shaped Roman culture, Christian theology, Renaissance humanism, and Enlightenment political thought.
Key Ideas
Key Contributions
- ● Created philosophical Latin — inventing vocabulary (qualitas, moralis, essentia, humanitas) that became the language of Western philosophy
- ● Preserved Hellenistic philosophy: much of our knowledge of Stoicism, Academic skepticism, and Epicureanism comes through Cicero
- ● Synthesized Stoic natural law with Roman republican political thought — foundational to modern liberal democracy
- ● Wrote De Officiis — the most influential work of practical ethics in Western history until the modern era
- ● Advocated the ideal of humanitas — the cultivation of the whole person through rhetoric, philosophy, and liberal education
Core Questions
Key Claims
- ✓ There is a natural law, founded in reason, that is universal, unchangeable, and binding on all human beings
- ✓ The best constitution is a mixed form combining elements of monarchy, aristocracy, and democracy
- ✓ Academic skepticism — arguing both sides and following probability — is the most honest philosophical method
- ✓ The study of philosophy is essential for the orator and the statesman
- ✓ Moral duty (officium) should take precedence over personal advantage
Biography
Life
Cicero was born in 106 BCE in Arpinum, a small town southeast of Rome, to a prosperous equestrian family. He received an exceptional education in Rome, studying rhetoric, law, and philosophy with the leading teachers of his day, including the Academic skeptic Philo of Larissa, the Stoic Diodotus, and the Epicurean Phaedrus. He also studied in Athens and Rhodes.
Cicero's political career was extraordinary. He rose through the cursus honorum to become consul in 63 BCE, during which he suppressed the Catiline conspiracy. He became one of the leading defenders of the Roman Republic against autocratic power — first opposing Caesar (though eventually reconciling with him) and then opposing Mark Antony after Caesar's assassination, delivering the devastating Philippics that sealed both his fame and his fate.
In 43 BCE, when the Second Triumvirate (Octavian, Antony, Lepidus) published their proscription lists, Cicero was among the first targets. He was caught attempting to flee Italy and killed. His head and hands were displayed on the Rostra in the Forum — the platform from which he had delivered his greatest speeches.
Philosophical Activity
Cicero's most productive philosophical period came during his forced withdrawal from politics in 46–44 BCE, when he wrote a remarkable series of philosophical dialogues at tremendous speed. His philosophical stance was Academic skepticism — the method of arguing both sides of every question, witholding dogmatic assent, and following probability (the 'persuasive' or pithanon). This allowed him to present the strongest arguments from every school fairly.
His major philosophical works include:
- De Republica and De Legibus: On the best constitution and the foundations of law, drawing on Stoic natural law theory
- De Finibus: On the highest good — presenting Epicurean, Stoic, and Peripatetic views
- Tusculan Disputations: On the contempt of death, the endurance of pain, grief, and the passions
- De Natura Deorum: On the nature of the gods — Epicurean, Stoic, and Academic perspectives
- De Officiis: On moral duties — the most widely read work of moral philosophy in Western history until the modern era
Philosophical Significance
Cicero's philosophical significance is threefold. First, he created philosophical Latin — inventing or adapting Latin terms for Greek philosophical concepts (qualitas, moralis, humanitas, essentia, etc.) that became the standard vocabulary of Western philosophy. Second, his dialogues preserved arguments and positions from Hellenistic schools whose original works are lost — much of what we know about Stoic, Academic, and Epicurean philosophy comes through Cicero. Third, his synthesis of Stoic natural law theory with Roman republican political thought created a tradition that shaped Grotius, Locke, the American founders, and modern human rights theory.
Legacy
Cicero's influence on Western civilization is almost impossible to overstate. He was the supreme model of Latin prose style for Petrarch, Erasmus, and the entire humanist tradition. His ethical and political writings shaped Augustine, Aquinas, Montesquieu, John Adams, and the architects of liberal democracy. His defense of philosophical humanism — the idea that the study of literature, rhetoric, and philosophy cultivates the full human being — is the foundation of the Western liberal arts tradition.
Methods
Notable Quotes
"The authority of those who teach is often an obstacle to those who want to learn"
"A room without books is like a body without a soul"
"If you have a garden and a library, you have everything you need"
"The life of the dead is placed in the memory of the living"
"Gratitude is not only the greatest of virtues, but the parent of all the others"
"To be ignorant of what occurred before you were born is to remain always a child"
"While there's life, there's hope"
"The good of the people is the chief law (salus populi suprema lex esto)"
Major Works
- De Legibus (On the Laws) Dialogue (52 BCE)
- De Republica (On the Republic) Dialogue (51 BCE)
- De Finibus Bonorum et Malorum (On the Ends of Good and Evil) Dialogue (45 BCE)
- Tusculan Disputations Dialogue (45 BCE)
- De Natura Deorum (On the Nature of the Gods) Dialogue (45 BCE)
- Academica Dialogue (45 BCE)
- De Officiis (On Duties) Treatise (44 BCE)
Influenced
- Augustine of Hippo · influence
Sources
- A. A. Long, 'Cicero's Plato and Aristotle' in 'From Epicurus to Epictetus' (Oxford UP, 2006)
- J. G. F. Powell (ed.), 'Cicero the Philosopher' (Oxford UP, 1995)
- Anthony Everitt, 'Cicero: The Life and Times of Rome's Greatest Politician' (Random House, 2001)
- Carlos Lévy, 'Cicero Academicus' (École Française de Rome, 1992)
External Links
Translations
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